Mother’s Day at Aphrodite

Be sure to celebrate Mother’s Day with us starting with our special Fashion Show featuring the jewellery designs of Trudy Gallagher. All purchases made during that event will be tax free!

As we lead up to Mother’s Day I would like to share some interesting facts with our readers about this important day.

The origin of Mother’s Day goes back to the era of ancient Greek and Romans. But the roots of Mother’s Day history can also be traced to the United Kingdom where a Mothering Sunday was celebrated. The celebration of the festival as it is seen today is a recent phenomenon and not even a hundred years old.

The Earliest History of Mothers Day

Goddess Isis – Early Egyptian Roots

One of the earliest historical records of a society celebrating a Mother deity can be found among the ancient Egyptians, who held an annual festival to honor the goddess Isis. Her stern, yet handsome head is typically crowned by a pair of bull horns enclosing a fiery sun orb. She is most often depicted sitting on a throne.

As the story goes, after Isis’ brother-husband Osiris was slain and dismembered in 13 pieces by their jealous brother Seth, Isis re-assembled Osiris’ body and used it to impregnate herself. She then gave birth to Horus, who she hid among the reeds lest he be slaughtered by Seth. Horus grew up and defeated Seth, and then became the first ruler of a unified Egypt. Thus Isis earned her stature as the Mother of the pharaohs.

Isis also held a place at the Roman temple, despite being a foreign deity. The Festival of Isis was used by the Romans to commemorate an important battle and mark the beginning of winter. The celebration, which lasted for three days, centered around mostly-female dancers, musicians and singers.

Cybele and Rhea – Ancient Mother Goddesses

Isis may have been early on the scene in Rome, but it was the emergence of two other mother goddesses, Cybele from Phrygia in ancient Anatolia (modern Turkey), and Rhea from Greece, that perhaps laid the most important foundation for the worship and celebration of motherhood in Europe.

The Phrygian goddess Cybele has roots dating back 6,000 years to Neolithic times. Phrygians celebrated a “Mother Goddess,” whose realm was the earth’s mountains and caverns, natural surroundings, and wild animals. References to Cybele as “Potnia Theron” (a term used by Homer to describe female divinities associated with animals) confirm to her ancient Neolithic roots as “Mother of the Animals.”

By around 600 BC, worship of the Phrygian Mother Goddess had been adopted into much of Asia Minor, and parts of Greece.

The Greeks named her “Cybele” and also called her “Matar” for “mother.”

At the same time, some Greeks already worshiped another mother goddess: Rhea the Greek mother of the Gods. Rhea was born from the union of the Greek goddess Gaia, the personification of Earth, and Uranus, the sky god.

The two mother goddesses Cybele (above) and Rhea were so similar in their nature and iconography that they became closely, almost interchangeably, intertwined in Greek life and culture.

Magna Mater and Rome

After a meteor shower and failed harvest seemed to predict doom for the Roman republic, Rome officially adapted Cybele as its own Mother Goddess. Eventually, the Romans and the Greeks simply referred to her as Magna Mater, the Great Mother.

The Roman festival of Megalesia, to celebrate the Magna Mater goddess, was held from April 4-10, in close proximity to:
–  the Vernal Equinox (March 20/21), and,
–  the Roman festivals of Hilaria (March 15-28), in celebration of Cybele.

Early Festivals

Earlier festivals celebrating the Anatolian Mother Goddess were said to be at times so wild that they were eventually discouraged or banned. But the more conservative celebrations of Magna Mater, Hilaria and equivalents, involved eating honey cakes and sharing flowers.

European Celebration

By the 16th Century, as Ancient Roman religious and cultural traditions in Europe and England gave way to the spread of Christianity, Hilaria celebrations became part of Laetare Sunday – the fourth Sunday of Lent in the Christian liturgical calendar (the 40 days of fasting preceding Easter Sunday). Early Christians in England initially used the day to honor the Virgin Mary, Mother of Christ … and the church in which they were baptized, which they knew as their “Mother Church.” This place of worship would be decorated with jewels, flowers and other offerings.

Individual Mothers Recognized

In the 17th Century, a clerical decree in England broadened the celebration from one focused on the church and the Virgin Mary, to include real Mothers, referring to the occasion as Mothering Day.

Mothering Day became an especially compassionate holiday toward the working classes of England. During this Lenten Sunday, servants and trade workers were allowed to travel back to their towns of origin to visit their families.

Mothering Day also provided a reprieve from the fasting and penance of Lent. Families across England enjoyed a family feast; Mothers were presented with cakes and flowers; and beloved, distant children came home to visit.

History of American Celebration

When the first English settlers came to America, they discontinued the tradition of Mothering Day. While the British holiday would live on, the American Mother’s Day would be invented — with an entirely new history — centuries later. One explanation for the settlers’ discontinuation of Mothering Day was that they just didn’t have time; they lived under harsh conditions and were forced to work long hours in order to survive. Another possibility, however, is that Mothering Day conflicted with their Puritan ideals. Fleeing England to practice a more conservative Christianity without being persecuted, the pilgrims ignored the more secular holidays, focusing instead on a no-frills devotion to God. For example, even holidays such as Christmas and Easter were more somber occasions for the pilgrims, usually taking place in a Church that was stripped of all extraneous ornamentation.

Julia Ward Howe’s Mother’s Day Proclamation of 1870

The first North American Mother’s Day was conceptualized with Julia Ward Howe’s  Mother’s Day Proclamation in 1870.

Despite having penned The Battle Hymn of the Republic twelve years earlier, Howe had become so distraught by the death and carnage of the Civil War that she called on Mother’s to come together and protest what she saw as the futility of their Sons killing the Sons of other Mothers.

With the following, she called for an international Mother’s Day celebrating peace and motherhood:

Arise, then, women of this day!
Arise all women who have hearts,
Whether your baptism be that of water or of tears
Say firmly:
 
“We will not have great questions decided by irrelevant agencies,
Our husbands shall not come to us reeking of carnage,
For caresses and applause.
Our sons shall not be taken from us to unlearn
All that we have been able to teach them of
charity, mercy and patience.
 
“We women of one country
Will be too tender of those of another country
To allow our sons to be trained to injure theirs.”
  
From the bosom of the devastated earth a voice goes up with
Our own. It says, “Disarm, Disarm!”
The sword of murder is not the balance of justice!
Blood does not wipe out dishonor
Nor violence indicate possession.
As men have of ten forsaken the plow and the anvil at the summons of war.
 
Let women now leave all that may be left of home
For a great and earnest day of counsel.

Let them meet first, as women, to bewail and commemorate the dead.
 
Let them then solemnly take counsel with each other as to the means
Whereby the great human family can live in peace,
Each bearing after his own time the sacred impress, not of Caesar,
But of God.
 
In the name of womanhood and humanity, I earnestly ask
That a general congress of women without limit of nationality
May be appointed and held at some place deemed most convenient
And at the earliest period consistent with its objects
To promote the alliance of the different nationalities,
The amicable settlement of international questions.
The great and general interests of peace.

The Rise & Fall of Howe’s Mother’s Day

At one point Howe even proposed converting July 4th into Mother’s Day, in order to dedicate the nation’s anniversary to peace. Eventually, however, June 2nd was designated for the celebration.

In 1873 women’s groups in 18 North American cities observed this new Mother’s holiday. Howe initially funded many of these celebrations, but most of them died out once she stopped footing the bill. The city of Boston, however, would continue celebrating Howe’s holiday for 10 more years.

Despite the decided failure of her holiday, Howe had nevertheless planted the seed that would blossom into what we know as Mother’s Day today. A West Virginia women’s group led by Anna Reeves Jarvis began to celebrate an adaptation of Howe’s holiday. In order to re-unite families and neighbors that had been divided between the Union and Confederate sides of the Civil War, the group held a Mother’s Friendship Day.

Anna M. Jarvis’s Mother’s Day in 1908

After Anna Reeves Jarvis died, her daughter Anna M. Jarvis campaigned for the creation of an official Mother’s Day in remembrance of her mother and in honor of peace.

In 1908, Anna petitioned the superintendent of the church where her Mother had spent over 20 years teaching Sunday School. Her request was honored, and on May 10, 1908, the first official Mother’s Day celebration took place at Andrew’s Methodist Church in Grafton, West Virginia and a church in Philadelphia, Pennsylvania. The West Virginia event drew a congregation of 407 and Anna Jarvis arranged for white carnations — her Mother’s favorite flower — to adorn the patrons. Two carnations were given to every Mother in attendance.

Today, white carnations are used to honor deceased Mothers, while pink or red carnations pay tribute to Mothers who are still alive.

US Government Adoption

In 1908 a U.S. Senator from Nebraska, Elmer Burkett, proposed making Mother’s Day a national holiday at the request of the Young Men’s Christian Association (YMCA). The proposal was defeated, but by 1909 forty-six states were holding Mother’s Day services as well as parts of Canada and Mexico.

Anna Jarvis quit working and devoted herself full time to the creation of Mother’s Day, endlessly petitioning state governments, business leaders, women groups, churches and other institutions and organizations. She finally convinced the World’s Sunday School Association to back her, a key influence over state legislators and congress. In 1912 West Virginia became the first state to officially recognize Mother’s Day, and in 1914 Woodrow Wilson signed it into national observance, declaring the second Sunday in May as Mother’s Day.

Worldwide Spread of Mother’s Day

By the time of Anna M. Jarvis’s  death, over 40 countries observed the Mother’s Day. Today that number exceeds 70.

While the United States’ version of Mother’s Day — the version most widely exported to the rest of the world — has secular humanist roots followed up by extensive commercialization, many countries regardless of this Western trend, continue attach more symbolic and/or religious importance to their Mother’s Day celebrations. In Spain for example, Mother’s Day takes place during the Feast of the Immaculate Conception on December 8th. In Ethiopia the holiday is tied to seasons and agriculture, and in Yugoslavia it leads up to Christmas, commemorating the Motherhood of Christ.